Red Barn Murder Told in Song: Shirley Collins and The Albion Country Band

Maria Marten Red Barn Murder

Shirley Collins and The Albion Country Band created a 70s folk music classic based on the infamous 19th century Red Barn Murder of Maria Marten

Maria Marten Red Barn Murder

Thwarted by a ghost?

A man has just committed murder. Sweating, he buries the bloody body and sits down out of breath. His spade slides away from him with a scraping sound. Sitting there on the cold earthen floor, he runs it all through his mind – no one saw me, I’m sure. No one will ever find the corpse. Will they?

What he hadn’t planned for though, was the ghost of his victim betraying him. By appearing to her stepmother in a dream, urging her to discover the grave where she lay rotting.

This is the case of Maria Marten, and the infamous Red Barn murder.

Cue music fading in. A folk-rock band plays a tune that is driven along by a fiddle on the left and a monkey-puzzle guitar on the right. Bass and drums hammer away behind. Then a singer starts – her high English voice telling the grisly tale. Promising, that the girl (Maria) will be married, whilst revealing at the same time, the protagonist (William) is lying.

“He straight went home and fetched his gun, His pickaxe and his spade. He went unto the Red Barn. And there he dug her grave.”

Maria Marten

The music fades out as quickly as it started. Replaced by the eerie sound of a Hurdy Gurdy. You can hear its keys tap and its handle turn. Whirring away in a high-pitched drone screech, the Hurdy Gurdy accompanies the singer, as she becomes the killer. Confessing that he is resolved to take Maria’s life away.

Who was Shirley Collins?

This is the voice of Shirley Collins. Expressing the theatre of all it. Shirley Collins, who was born on the 5th July 1935, is a highly-regarded British folk singer. Awarded a MBE, she has contributed greatly to the folk revivals legacy.

Shirley grew up in a family who celebrated traditional song, so she started singing at an early age. After school, she found herself amidst the folk revival of the late fifties. Upon meeting Alan Lomax, she accompanied him to the American south on a folksong-collecting trip. On her return to Britain, she recorded several albums. Becoming part of the growing folk revival. In 1964 she made a seminal album with innovative guitar player Davey Graham called ‘Folk Roots New Routes’. She followed that with ‘Anthems in Eden’ in 1969 – a collaboration with her sister Dolly that incorporated the medieval music of David Munrow. In 1971 she married Ashley Hutchings (the bass player and leader in both Fairport Convention and Steeleye Span). The couple bonded over traditional music and he helped produce the album ‘No Roses’ in that same year.

Credited to Shirley Collins and The Albion Band, it features 27 musicians and singers, making it a celebration of the folk scene at the time. Most of the album has a merry jaunt, but one track in particular has a blackened heart. It’s the fourth track, ‘Murder of Maria Marten’, which was based on a folk song collected by Roud in 1908.

The band kicks back in, the deathly drone fades out. Now the murderer William Corder confesses his plans. After asking Maria’s hand in marriage they set a date. But, on that day he kills her instead and buries her body underneath the barn’s red earth floor.

“After the horrid deed was done, She laid there in her gore, Her bleeding mangled body lay, Beneath the red barn floor.”

What was the Red Barn Murder?

This is Mr. William Corder, famous Victorian Suffolk Murderer, whose death mask can be found in ‘The Moyse’s Hall Museum’ in Bury St Edmunds.

The case caused a sensation at the time. Questions were asked about how the mother knew where the body was, why the victim wore men’s clothing, and what happened to her baby?

William was born in 1803, the third son of a farmer from Polstead. After gaining a reputation as a ladies man, he took up with Maria in 1826. She was 24 years old, attractive and the mother of a boy named Thomas Henry, the product of an earlier affair. The pair met frequently at the red barn on the Williams land. A large wooden building covered with red tiles, hence its name.

Keen to marry, Maria soon fell pregnant. The infant died though and subsequently they both buried its corpse. This fact was later used against William in court because he hadn’t recorded the burial, so he was suspected of killing the infant too.

Six weeks after the infant’s death, William proposed with a ring and promised Maria they’d marry in Ipswich that very day. He dressed her in male clothing to avoid attention and asked to meet her at the barn. It was there that she met her fate.

Disappearing for a short time, William returned to the farm and told Maria’s parents he’d left his new bride in Ipswich. Her parents kept on asking questions though, which led William to leave, saying he was moving to the Isle of Wight with Maria.

Just after the murder, the stepmother’s dreams started. She dreamt that Maria was buried beneath the red barn, and they became so vivid that she persuaded her husband to dig up the earth floor. It was there in a sack, that they found the mangled remains of Maria.
Corder was tracked down and brought to trial. The event itself was rife with speculation, mainly due to a general disbelief of the dreams. An affair between William and the stepmother was rumoured to discount the supernatural explanation. Eventually though, Corder confessed that he’d shot Maria during an argument about their recently deceased child.

Three days later he was hung for the crime, a death mask was made and body parts preserved (his ear and scalp, now reside in the museum). His body had to be cut open to help the muscles relax during the hanging. Yet the crowds still looked on as his stomachs contents were revealed.

Once again the full band come back in to tell the tale of the murder. Nic Jones joins Shirley for the last few verses, and is a great foil to her delicate voice.

“She sent the father to the barn, Where he the ground did thrust. And there he found his daughter, Lay mingling with the dust.”

Recorded in the summer of 1971, the album was released that October. Later becoming an essential album in the folk-rock cannon.
The song ends on the drone. Shirley singing her adieu and telling that Corder is to be hung. He warns other young men of his fate.

“So all young men who do pass by, With pity look on me, For murdering of that young girl, I was hung upon a tree.”

The Hurdy Gurdy plays out, to be overtaken by the sound of a wooden cart passing. You imagine William led away to his gallows to the sound of creaking wood.
Did a ghost thwart William? We shall never know.

DOM COOPER is a graphic designer, illustrator and writer. He co-runs Rif Mountain Records and plays in The Straw Bear Band. Previously he played in The Owl Service, The Fiends and Wolfgang & The Wolf Gang. Dom is obsessed with music, and is interested in British folklore, history and culture. Follow him at @domcooperdesign | Find him at www.domcooper.com

The Green Manalishi (with The Two Prong Crown) by Fleetwood Mac

The Green Manalishi (with The Two Prong Crown) by Fleetwood Mac 4

DOM COOPER explorea Fleetwood Mac’s dark and beastly The Green Manalishi (with The Two Prong Crown) with Peter Green.

(The night is so black the darkness cooks )

Picture a large gothic mansion in a black forest near Munich. A taxi draws up and two men get out. They cut across the beams of the headlights and go inside the house.

On entering, they walk into a sixties party in full swing. All psychedelic lights, loud music and writhing flesh. Just like the club scene from Roger Corman’s film ‘The Trip’.

The two men squirm through the crowd, past naked bodies, and ignore alien German questions aimed at them. The smaller of the two leads his tall-gangly companion down into the basement. They seem anxious and uneasy – probably because the LSD they had taken earlier is now turning bad on them.

Nearing the steps they can feel loud dark vibrations from below. On descending, their senses start to play tricks, and they see a gathering of people whose faces distort and melt.

Emanating from the center of the room is music that grows ever darker. At the room’s heart they find the bearded brother they have come to rescue. Sweat dripping, eyes closed, he rings long notes from the neck of his guitar.

The music booms out all around him. It feels claustrophobic and evil to the pair, and they want to get out as soon as possible. They try to stop their guitarist from playing, but strangers intervene.

He is lost within the music, and seems unaware of their presence. A beautiful girl holds court and waves them away. Eventually they manage to wrangle the guitarist from the strangers and back up to the waiting taxi. Slumping down into their seats they sigh relief and try to relax. In between them their friend cradles his telecaster and stares out vacantly.

Meet Peter Green, Fleetwood Mac

Meet Peter Green. Guitarist with the band Fleetwood Mac. He was born in 1946, in London’s Bethnal Green.

Green Manalishi (with the two prong crown)

London in the 1960s witnessed a succession of bands that drew upon the blues. Young men were transfixed by the music – and they sought precious imported 7″s from the U.S. Glistening tomes of wax from artists such as Howling Wolf and Son House. Every week a new band sprang up- their guitarists becoming gods. Rapidly Peter Green emerged to take the crown.

After a brief stint in John Mayall’s Bluebreakers, Green helped form Fleetwood Mac with drummer Mick Fleetwood (who was fired by Mayall for drunkenness).

The band entered the circuit and gained a good reputation as a live band. Later upon signing with the Blue Horizon label they recorded an album, but had it yielded no hits.

Another two albums appeared and they built steadily. The pace all changed though when Peter wrote an instrumental called ‘Albatross’. Released as a single, the song climbed to number one, propelling the band into the limelight.

Fast forward to the party in 1970. It was to be the bands last European tour with Peter; as he’d announced previously that he wanted to quit. That night he had taken an enormous dose of LSD, and been enticed to the party by Highfisch (stoned fish) commune leaders Rainer Langhans and Uschi Obermaier.

Later they said they had invited him with the intention of getting his assistance in organising a free festival in Bavaria. They’d hoped that he’d be a link to inviting Jimi Hendrix and The Rolling Stones.

Returning from the party early, one of the band’s roadies informed them that Peter refused to leave. After a quick discussion Mick decided to accompany him back to the commune to rescue Peter. He remembers arriving to a debauched scene with a horrendous demonic dark music that drifted up from the basement.

Down below Peter jammed with the commune members as a tape machine rolled away in the background. Mick felt he had to get Peter out fast, and eventually did. Green later said of the event, ‘That’s the most spiritual music I’ve ever recorded in my life’.

Maybe due to that night, or due to his drug use before the tour (which had picked up pace during the recording of their third album ‘Then Play On’) Green started his decline. Accounts seem to be conflicting in a ‘can’t quite remember the sixties way’.

Whenever it was, Peter changed. He grew a beard, wore monks robes and protected himself with a large crucifix that hung from his neck; a totem to ward off the evil spirits.

Mick Fleetwood remembers that Peter became concerned about his wealth. He felt burdened by it and saw it as the devil’s temptation. He was anxious about world poverty, and wanted to give everything he made away, even trying to persuade the other band members to do the same.

Upon seeing a TV clip of starvation in Biafra, he couldn’t understand why they only had ‘white powder’ to eat. He felt they should be able to get aid together to send over, thinking he could fly sandwiches to eat instead.

After the European tour and the Munich ‘incident’ Peter made plans to leave the group. First he finished a few contractual commitments. His final swansong became the track ‘The Green Manalishi’. An insight into possession, his fear and demons.

What is the Green Manalishi?

The proto-metal track (it was covered by Judas Priest), is a hard blues. Hauntingly urgent and powerful. The Green Manalish (With The Two Prong Crown) is about Peter’s one obsession, money and how it represented the devil. It is said to be named after a type of LSD, which Peter denies. He says he wrote the song after having a drug-induced dream.

During which he saw a monstrous green dog that he felt represented money. He knew the dog was dead and had been for some time. Peter also sensed he was dead too and struggled to return to his body. Upon waking to a black room he immediately picked up his guitar and the tune tumbled from him. The following day he wrote the lyrics for the Green Manalishi whilst sat in Richmond Park  – it’s calmer surroundings not brightening the dark subject matter at all.

On the recording the guitars are heavy and ominous. The rhythm is driving, echoing the theme of being chased. The vocals are confessional  – a full moon brings things that creep and sneak around trying to drive the singer mad. The night is so black that the darkness cooks. From the black, a dog is on the prowl – a Green Manalishi with a two pronged crown. A demonic horned beast that preys on the singers mind, breaking into his dreams. Towards the end wordless oo’s seem to taunt, as if representing the voices in his head.

Played live the song grew into an even darker beast, bristling with barbs.

As planned, Peter left Fleetwood Mac. He subsequently went on to record a solo album of long improvised jams called ‘The End Of The Game’. It’s music far removed from his earlier blues output, but maybe closer to the commune jam (only those few who have heard it would know). Although he finished the album, it seemed to be the end of the road for him musically, as he never recovered from his drug experiences. Later he would re-emerge with a second career, but back then he was diagnosed with schizophrenia and put under psychiatric care, where he continued to battle his demons.

Listen to The Green Manalishi (With The Two Prong Crown) by Fleetwood Mac